Helping Pauline Face Her Sister Death

Like Pauline we could stimulate told God many clock you created me without my knowledge about it and entrust take my life at your convenience. The mastery implicates that everyone knows that humans be immortal but tranquil many are not ready to face expiration. Many are afraid to fall(a) out because that is leading someone to the unknown or simply the end of non- be. rattling few accept that death as a sister or a brother that will accompany us to the next life.In the grammatical case of Pauline it will be very difficult in the line of descent for an existential therapist to argue with her the meaning of life when it is the reason that aggravates Paulines situation. The twenty year old woman is just purpose meaning in her life and the promise of an eminent death brings all her plans to a halt. Though she is filled with rage, her initiative to ask for counseling is a sure sign that she will be able cope with her anxiety.To support Pauline, first is to understand her fear that is to be able to penetrate her emotions, her will and dispositions. Many people are afraid to die because we die wholly just like when we were born when we came to this world without anything.Next is to encourage her to face death by preparing well for it and telling her the advantage that life is not being taken away but it is simply what happens to everyone. If shes been given past to live, it would be to her advantage to live fully the times that are still available unlike those people whose life were taken by wonder say for example the 9/11 catastrophe. The victims did not plain have the time to say goodbye or leave something pleasing for their love ones.Making Pauline realized that there is still time left tail for everything no matter how short life is will certainly adjoin her hope. In one of the book written by Josemaria Escriva he verbalize that it is hope in God which sets us marvelously ablaze with love, with a fire that makes the he artwork beat strong and ke eps it safe from discouragement and dejection, even though along the way one may suffer and at times suffer greatly (Scheffczyk, 2006).ReferencesScheffczyk, C. L. (2006). Grace in the spirituality of St. Josemaria Escriva Electronic Version. Retrieved 09 April 2008, from http//en.romana.org/art/43_8.0_2