The Brothers Karamazov by Dostoevsky

Fyodor Mikhailovich Dostoevsky, born in 1821, was a great Russian prose writer. He was born in capital of the Russian Federation and studied at the St Petersburg Engineering Academy. His showtime published work was a translation of Balzacs Eugenie Grandet, which appe atomic number 18d in 1844. Two years later his first original works, the short stories Poor Folk, The Double were published, later followed by new(prenominal) short prose pieces.(Leatherbarrow, 47-48) In April 1849 Dostoevsky was arrested for suspected revolutionary activity and condemned to remainder, or at least was taken to the scaffold and to the last moments in front execution before the true sentence of quadruplet years in prison and four years as a private in the Siberian soldiers was read erupt. He was released from the army in 1858. The result of his imprisonment was the agitate of his personal convictions he rejected the socialism and progressive ideas of his earliest years, and quite adhered to the p rinciples of the Russian Orthodox Church and belief in the Russian commonwealth.A nonher straightaway fruit of his imprisonment experience was his remarkable House of the Dead that appeared in 1861. Other reinvigorateds followed which display a profound understanding of the depths of the hu homo soul. Notes from the underpass of 1864 sets rational egoism, which proffers reasons for treating opposites as instruments, against irrational selfishness which treats others as enemies. Crime and Punishment of 1866, The doofus of 1868, and The Devils (also translated as The Possessed, written in 1871) led up to his great achievement, The Brothers Karamazov, perfect in 1880.With the Slavophils, Dostoevsky venerated the Orthodox Church, and was deeply impressed by Staretz Amvrosy whom he visited at Optina. (Leatherbarrow, 169) But his sense of goodness was n all facile nor naive. He apothegm hu homophile freedom as something so awesome that most the great unwashed are ready to relinquis h it. This is epitomized in the Legend of the Grand interrogator. In his speech accepting the Nobel Prize for Literature, Solzhenitsyn quoted Dostoevsky, Beauty will save the world. The Brothers Karamazov is Dostoevskys final apologue, completed only two months before his death.It was intended as Dostoevskys apocalypse. Its genre might best be c either(prenominal)ed Scripture, rather than novel or tragedy. (Bloom, 5) This novel is the synthesis of Dostoevskys religious and philosophic search. The gibe of the novel is laid in a sleepy commonwealth in the family of the noble, the Karamazovs. A sleepy province had always been for Russian writers the source of characters of integrity, keen passion and spiritual transaction among pack. However, Dostoevsky presents the life in such province in different light. Spiritual decay had penetrated into patriarchal up-country.From the rattling early stages of the novels writing Dostoevsky underwent several influences. The first was the p rofound impress the Russian philosopher and thinker Nikolai Fyodorov had on Dostoevsky at this time of his life. According to Fyodorovs doctrine Christianity is a system in which mans redemption and resurrection could be realized on earth through sons redeeming the transgressions of their fathers to form human unity through a universal family. (Sandoz, 221) The tragedy of patricide in The Brothers Karamazov acquires more than poignant coloring as Dostoevsky applies a complete eversion of this Christian system.Thus the sons in the novel do non attain resurrection for their father. quite a to the contrary they are complicit in his murder, and such turn of stock-stillts is for Dostoevsky a simile for complete human disunity, breakage of the mentioned spiritual dealings among people. As already noted religion and philosophy played a vital function in Dostoevskys life and in his novel in particular. Nevertheless, more more personal tragedy changed the way the novel took lat er. In 1878 Dostoevsky stop writing the novel because of the death of his son Alyosha who was only three-years old.This tragedy was even more difficult to endure for the writer as Alyoshas death was caused by epilepsy, a disease he inherited from his father. Dostoevskys openness could not escape being reflected in the novel one of the characters has a name Alyosha. The writer endued his character with the features he himself aspired to and would like to follow. Though very personal experience had a profound influence on Dostoevskys choice for theme and actions that dominated the external of the novel, the key problem toughened by this work is human disunity, or breakage of the spiritual relations among people.In comparison to previous novels social split-up is accruing, getting more distinct the relations between people are becoming more fragile in The Brothers Karamazov. For everyone nowadays strives to dissociate himself as much as possible from others, everyone wants to sapidn ess the fullness of life for himself, but all his best efforts lead not to fullness of life but to total selfdestruction, and instead of ending with a comprehensive evaluation of his being, he rushes headlong into complete isolation.For everyone has dissociated himself from everyone else in our age, everyone has disappeared into his avow burrow, distanced himself from the next man, hidden himself and his possessions, the result being that he has abandoned people and has, in his turn, been abandoned. (Dostoevsky, 380) This is how the situation with the Russian party of the 1870s is defined by the novel character, Starets Zosima, who is especially close to the writer. The Karamazovs family in Dostoevskys novel is Russia in miniature it is absolutely deprived of warmth of family ties.Unvoiced hostility relates the father of the family, Fyodor Pavlovich Karamazov, and his sons the eldest Dmitry the man of spoiled nature, Ivan, the captive of loose manners, Pavel Fyodorovich Smerdy akov, a child of shame, lackey by his position and in his soul, and a novice Alyosha, who is making his best to get back hostile clashes that finally resulted in a dreadful curse of patricide. Dostoevsky shows that all participants of this drama share responsibility for the tragedy that had happened, and first of all, the father himself, who is, for the author, the attribute of decay and degeneration of human person.The contemporary society thus was infected with a serious spiritual disease karamazovshchina. The essence of karamazovshchina lies in the demurrer of all sacred things and notions that sometimes ranges up to frenzy. I hate the only of Russia, Marya Kondratyevna. confesses Smerdyakov. In 1812 Russia was invaded by Emperor Napoleon 1 and it would have been an clear thing if wed have been conquered by the French Everything would have been different. (Dostoevsky, 281-282) The corresponding Smerdyakov As a child had loved to string up cats and and then bury th em with full ceremony.He would dress up in a sheet, to dissemble a chasuble, and chant while swinging some imagined censer oer the dead cat. (Dostoevsky, 156) Smerdyakovshchina is the lackey discrepancy of karamazovshchina and it demonstrably uncovers the essence of this disease demoralise passion for expressing humiliation and desecration of the most sacred set of life. As it is said in the novel people do love the downfall of a righteous man and his degradation. (Dostoevsky, 415) The main bearer of karamazovshchina is Fyodor Pavlovich who enjoys constant humiliation of the truth, peach and good.His carnal relation with a foolish Lizaveta Smerdyashchaya, the result of which is the lackey Smerdyakov, is a misanthropical desecration of love. Fyodor Pavlovichs voluptuousness is far from being a mere animal instinct and unconscious behavior. His voluptuousness has an idea to betroth in controversy with the good. Karamazov is quite conscious of meanness of his intentions and de eds, and so he derives cynical satisfaction in humiliation of the good. He is always yearn for spiting upon a sacred place.He consciously makes a row in Starets Zosimas cell and then goes with the same intention to the abbot to dinner He wanted to take revenge on everyone for his own tricks. I bay windowt hope to rehabilitate myself now, so Ill spit in their faces and be damned Ill not be ashamed of myself in front of them and thats that (Dostoevsky, 109) A distinctive feature of karamazovshchina is a cynical attitude towards the nations bread-earner Russian farmer The Russian people need thrashing (Dostoevsky, 282).According to Karamazovs psychology all higher values of life has to be overridden, dragged through the mud for the sake of frantic self-affirmation. at that place is a father Therapon living together with the saint Starets Zosima in a monastery. Outwardly this man is striving for the absolute righteousness, he leads an stark existence, exhausts himself with fasts and prayers. But what is the source of Therapons righteousness? What is its inducement? As it turns out then, his inducement is the execration to Starets Zosima and desire to surpass him.Katerina Ivanovna is very kind to her offender, Mitya, all because of smoldering hatred to him and of a sense of wounded pride. The virtues turn into phrenetic form of self-affirmation, into magnanimity of selfishness. With the same selfishness and same magnanimity Grand Inquisitor loves humanity in a tale contrive by Ivan. In the world of Karamazovs all relations among people are perverted, they acquire roughshod character since everyone here is trying to turn those close to into marble alkali, the pedestal for ones selfish ego.The world of Karamazovs is the world intersected by the crime chain reaction. Which one of the sons is fathers killer? Ivan did not kill, however, this is he who first formulated the idea of permissibility of patricide. Dmitry didnt kill Fyodor Pavlovich either he teet ered on the brink of crime in a mate of hatred to his father. Fyodor Pavlovich was killed by Smerdyakov, but he only brought to an end Ivans ideas and passion that overfilled Dmitrys embittered mind. In the world of Karamazovs the definite moral boundaries of crime cannot be restored everybody is, to certain extent, blameful of murder.Potential delinquency reigns the atmosphere of mutual hatred and exasperation. Every person individually and all people together are guilty, or as Starets Zosima says As to every man being guilty for everyone and everything, quite apart from his own sins. (Dostoevsky, 379) Remember especially that you may not sit in judgement over anyone. * No man on this earth can sit in judgement over other men until he realizes that he too is just such a criminal as the man standing before him, and that it is precisely he, more than anyone, who is guilty of that mans crime. (Dostoevsky, 402)Karamazovshchina, according to Dostoevsky, is a Russian variant of the disease, suffered by the all European societies this is a disease of civilization. Its reasons are the vent of moral values by a civilized man and the sin of self- latriaping. The upper classes of Russian society, following the progressive classes of Western European society, worship their ego and consequently decay. The crisis of humanism comes, which in Russian conditions acquires forms which are curiously undisguised and defiant If you want to know, argues Smerdyakov, when it comes to depravity thithers cipher to choose between them and us.Theyre all blackguards, but there they toss about in patent leather boots while our scoundrels go around like stinking beggars and dont see anything wrong in it. (Dostoevsky, 282) By Ivan Karamazovs formula for if there is no God, how can there be any crime? (Dostoevsky, 395). The sources of Western European and Russian bourgeoisie were considered by Dostoevsky to be not in economic development of society but rather in the crisis of mode rn humanity, caused by strenuously self-aware individual. (Lambasa et al., 118) Thus it can be concluded that Karamazovs decay, according to Dostoevsky, is the mail implications of isolation, solitude of a modern civilized man, it is the consequence of peoples loss of feeling of great universal relation to the secular and master world that is superior to the animal needs of human earthy nature. repudiation of the higher spiritual values may bring a man to indifference, loneliness, and hatred to life. This is the path kept by Ivan and Grand Inquisitor in the novel. Works Consulted Bloom, Harold.Fyodor Dostoevskys the Brothers Karamazov. New York Chelsea House, 1988. Dostoevsky, Fyodor. The Karamazov Brothers. Trans. Ignat Avsey. New York Oxford University Press, 1994 Lambasa, Frank S. , Ozolins, Valija K. , Ugrinsky, Alexej. Dostoevski and the Human spring after a Century. New York Greenwood Press, 1986. Leatherbarrow, W. J. The Cambridge Companion to Dostoevskii. Cambridge, Eng land Cambridge University Press, 2002 Sandoz, Ellis. Political Apocalypse A Study of Dostoevskys Grand Inquisitor. Wilmington, DE ISI Books, 2000.